Friday, 15 October 2010
Monday, 11 October 2010
Thursday, 7 October 2010
Wednesday, 6 October 2010
Lord Jay Jagannath temples around the world
Orissa
- Puri.
- Berhampur,Gosaninuagoan,Dt.Ganjam,Orissa(Trustee:Sri Panchanana Chaudhuri,Ph#:(0680)22401853,cell:9861048844)
- Ganjam, Orissa: Jagannath Temple at Palur near Rambha
- Cuttack city: Jagannath Temple at Cuttack
- Rourkela, Orissa: Jagannath Temple
- Paradip, Orissa: Jagannath Temple of Paradip Port
- Baripada, Orissa: Jagannath Temple and Rath Yatra
India
- Sri Jagannath Temple Bangalore
- ISKCON Sri Jagannath Mandir,Bangalore
- Mysore
- Cochin
- Chennai;Dakshinakshetra,Kanathur Reddykuppam,Kovalam Post Tamilnadu,Pin 603112.INDIA;City office Ph# (044) 2246 3376;Temple Ph# (044)27472141
- Vishakhapatnam
- Hydarabad,Banjara Hills.
- Mumbai
- Ranchi, Jharkhand.
- Varanasi, UP: Jagannath Temple
- Hatia, Jharkhand: Jagannath Temple
- Calcutta, WB: Jagannath Temple at Serampore near Calcutta in West Bengal: Large and ancient Jagannath temple famous for its rath yatra second only to Puri
- Hauz Khas, New Delhi: Jagannath Temple
- Gurgaon : UTKAL SOCIAL & CULTURAL ASSOCIATION (Regd.), Regd.office-1222, Maruti vihar, Gurgaon-122002, (Haryana), Regd.No.DR/GGN/164 of 2007-2008, (Under Societies Registration Act.21 of 1860 & Punjab Revised Act Of 1957), Phone-0124-2388207, 9810927368,Email-usca.gurgaon@gmail.com
- Tyagraj Nagar, New Delhi: Lord Jagannath Temple
Bangladesh
Singapore
USA
- Alabama Jagannath Temple
- Lord Jagannath at Sri Ganesh Temple, Nashiville, TN.
- Lord Jagannath at Shiva Vishnu Temple, Cleveland, OH.
- Detroit, Michigan: Jagannath Darsha Parashkti temple, MI-USA
- Freemont, California: Jagannath Temple and Rath Yatra at Fremont Hindu Temple
- Jagannath & Rath Yatra at Hindu Temple, Dallas, TX.
- Jagannath at upcoming Austin Hindu Temple, Austin, TX.
- Chicago, Illinois: Jagannath and Rath Yatra (ISKON of Chicago, 1716 Lunt Ave, Chicago, IL-60626)
- New York, NY: Jagannath and Rath Yatra (ISKON Sri Radha Govinda Temple)
- Washington DC: Jagannath and Rath Yatra (ISKON Sri Radha Madana Mohana Temple in Potomac)
- Jagannath at Hindu Mandir of Minnessota
- Jagannath and rathayatra at Hindu Temple of Arizona, Scottsdale, AZ.
Tuesday, 5 October 2010
Legend of Jagannath Temple
According to the legend, Indrayumna, the king of Malava in Sata Yuga, was a great devotee of Vishnu. Once the king dreamt of Nilamadhava Vishnu and was curious to know where that particular form of the Lord was worshipped. Therefore, he sent his emissaries in four directions to find this.
Brahmin Vidyapati was sent to the east. He came to Utkala and entered Savara village where he took shelter in the house of the Savara King Visvavasu. Lalita, king's daughter, fell in love with Vidyapati and the latter got married to her to extract information about Nilamadhava.
Visvavasu used to go to the forest every morning to worship Nilamadhava installed in Niakandara (Blue cave). Vidyapati thus coaxed his wife to request her father to allow him to see Nilamadhava. Visvavasu agreed on the condition that Vidyapati will be taken to the shrine and brought back from there with a blindfold.
On hearing this, Vidyapati went to his wife and asked her to make such an arrangement that he may subsequently know the path. Lalita gave him some sesame seeds to be scattered on the side of the road he followed so that he might know the path when sesame plants grew up during the rains.
Accordingly, Vidyapati was taken to Nilakandara where he saw Nilamadhava. Later, when Vasu Savara offered food to the deity, he did not take it as usual to the king's dismay. At this, a divine voice was heard. It said, "we would no longer continue to be worshipped by you. Oh! Vasu, we will change the present Nilamadhava form and assume Daru form. We shall be worshipped in the temple by Raja Indradyumna".
The king came back from the blue cave with a very heavy heart losing his deity. Vidyapati too bade farewell to his wife and father-in-law and started for Malava. Having heard the story, King Indradyumna started with his retinue for Utkal to see Nilamadhava. On reaching Nilakandara, he found it vacant. But a voice from the air told him to construct a temple on Nilasaila (Blue Mountain).
Hearing this, the king ordered the construction to begin. On completion of the temple, the king went to Brahmaloka to invite Brahma to consecrate the temple. But, Brahma being in meditation, he had to wait for nine Yugas. The temple thus got buried in sand in his absence.
In the mean time, a new dynasty came to rule at Utkala. Galamadhva, a king of that dynasty, detected the buried temple. He was considering installing images in the temple when Indradyumna with Lord Brahma appeared before him. Both the kings had a tussle over the ownership of the temple. However, Lord Brahma decided in favor of Indradyumna and asked him to install deities in the temple.
Now, the king was at a loss as to where to find the deities from. Therefore, god told him in his dream that he would be floating in the sea in the form of a log of wood. Then Sage Narada assured Indradyumna that Vishnu would appear to him in the temple form of three wooden images.
When a big tree, radiant with light was seen floating in the sea, Narada told the king to make three idols out of it and place them in a pavilion. Indradyumna got Visvakarma, the architect of Gods, to build a magnificent temple to house the idols and Vishnu himself appeared in the guise of a carpenter to make the idols on condition that he was to be left undisturbed until he finished the work.
But just after two weeks, the Queen became very anxious. She took the carpenter to be dead as no sound came from the temple. Therefore, she requested the king to open the door. Thus, they went to see Vishnu at work at which the latter abandoned his work leaving the idols unfinished. But a divine voice told Indradyumana to install them in the temple.
The three idols represent the god Jagannath, his elder brother, Balabhadra and their sister, Subhadra. The wooden idols being worshipped are renewed during special occasions. This wooden idol prepared from a log of wood floating on the ocean finds a mention in the Rig Veda, where it is referred to as Purushottama.
Monday, 4 October 2010
Saturday, 2 October 2010
Wednesday, 29 September 2010
Jay Jagannath Bhajan in English
| Temple Bhajan Band - Jaya Jagannath .mp3 | ||
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 | Found at bee mp3 search engine |  |
Tuesday, 28 September 2010
Jagannath Astakam - Explained in English
kadacit kalindi-tata-vipina-sangita-taralo
mudabhiri-nari-vadana-kamalasvada-madhupah
rama-shambhu-brahmamara-pati-ganesha-arcita-pado
jagannatha svami nayana-patha-gami bhavatu me (1)
Who sometimes fervently plays His flute on the banks of the Yamuna river in Sri Vrindavana, who is like a bumblebee that blissfully tastes the lotus faces of the Vraja-gopis, and whose feet are worshipped by great personalities such as Laksmi, Shiva, Brahma, Indra, and Ganesha -- may that Sri Jagannatha-deva be the object of my vision.
bhuje savye venum shirasi shikhi-piccham katitate
dukulam netrante sahacara-kataksham ca vidadhat
sada srimad-vrindavana vasati-lila-paricayo
jagannatha svami nayana-patha-gami bhavatu me (2)
Who holds a flute in His left hand, who wears a peacock feather on His head and a fine yellow silken cloth around His hips, who from the corners of His eyes bestows loving sidelong glances upon His companions, and who is forever known as the one who performs wondrous pastimes in the divine abode of Sri Vrindavana -- may that Sri Jagannatha-deva be the object of my vision.
mahambhodhes-tire kanaka-rucire nila-shikhare
vasan prasadantah sahaja-valabhadrena balina
subhadra-madhyasthah sakala-sura-sevavasara-do
jagannatha svami nayana-patha-gami bhavatu me (3)
Who on the shore of the great ocean resides in a palace situated on the gold-like crest of Nilachala Hill accompanied by His powerful brother Baladevaji and between Them, His sister Subhadra, and who bestows the opportunity to serve Him upon all the demigods -- may that Sri Jagannatha-deva be the object of my vision.
kripa-paravarah sajala-jalada-shreni-ruciro
rama-vani-ramah sphurad-amala-pankeruha-mukhah
surendrair-aradhyah shruti-gana-sikha-gita-carito
jagannatha svami nayana-patha-gami bhavatu me (4)
Who is an ocean of mercy, whose bodily complexion is as beautiful as a row of blackish rainclouds, who sports with Laksmi-devi and Sarasvati, whose face is like a spotless fully-blossomed lotus, who is worshipped by the foremost demigods, and whose transcendental glories have been sung in the topmost scriptures -- may that Sri Jagannatha-deva be the object of my vision.
ratharudho gacchan pathi milita-bhudeva patalaih
stuti-pradurbhavam prati-padam-upakarnya shadayah
daya-sindhur-bandhuh sakala-jagatam sindhu-sutaya
jagannatha svami nayana-patha-gami bhavatu me (5)
When Jagannatha's Ratha-yatra cart is moving along the road, at every step assemblies of brahmanas sing His praises. Upon hearing them, Jagannatha, being an ocean of mercy and the true friend of all the worlds, becomes favourably disposed towards them -- may that Sri Jagannatha-deva be the object of my vision.
param-brahmapidah kuvalaya-dalotphulla-nayano
nivasi niladrau nihita-carano ananta-shirasi
rasanandi radha-sarasa-vapur-alingana-sukho
jagannatha svami nayana-patha-gami bhavatu me (6)
Who is the crown-jewel of transcendence, whose eyes are like the petals of a fully-opened blue lotus, who resides at Nilachala, whose feet are placed on the head of Sesa, who is blissfully immersed in bhakti-rasa, and who derives happiness from embracing the rasa-laden body of Srimati Radhika -- may that Sri Jagannatha-deva be the object of my vision.
na vai yace rajyam na ca kanaka-manikya-vibhavam
na yace 'ham ramyam sakala-jana-kamyam vara-vadhum
sada kale kale pramatha-patina gita-carito
jagannatha svami nayana-patha-gami bhavatu me (7)
I do not pray to Jagannatha for a kingdom, nor for gold, jewels, wealth, or even for a beautiful wife as desired by all men. My only prayer is that Sri Jagannatha-deva, whose splendid glories are always sung by Shiva, be the constant object of my vision.
hara tvam samsaram drutataram-asaram sura-pate!
hara tvam papanam vitatim-aparam yadava-pate!
aho dine 'nathe nihita-carano nishcitam-idam
jagannatha svami nayana-patha-gami bhavatu me (8)
O master of the demigods! Quickly deliver me from this worthless worldly existence. O Lord of the Yadus! Purge me of my limitless host of sins. Aho! You have promised to bestow Your feet upon the fallen and shelterless -- O Jagannatha Swami, please be the object of my vision.
jagannathastakam punyam yah pathet prayatah shuci
sarva-papa-vishuddha-atma vishnulokam sa gacchati
One who carefully recites this sacred Jagannathastakam, upon becoming sinless and purehearted, will attain entrance into Vishnuloka.
Sunday, 26 September 2010
Jay Jagannath Strutee
| Artist - jagannathastakam ujjain 2009 jun 24 .mp3 | ||
| | ||
| Found at bee mp3 search engine | |
Historical Stories on Jay Jagannath
There are two interesting stories associated with this deity. First is the story of how Krishna appeared to a great devotee of the lord, King Indradyumna and ordered him to carve a deity from a log he would find washed up on the sea shore of Puri. He searched for a carpenter to make the deities. King Indradyumna found a mysterious old Brahmin carpenter who appeared and took the responsibility and took a few days to accomplish that. Surprisingly the carpenter insisted that he would not be disturbed while he was carving the deity and started working behind a closed door. Everyone including the King and his Queen were very much anxious and came every day to the closed door and there was sound of working. After 6–7 days of waiting anxiously outside his room, but after some time, all sound stopped. The impatient Indradyumna's Queen worried what had happened and assuming the worst, opened the doors - only to find the deity half-finished and the carpenter vanished. The mysterious carpenter was none other than Vishvakarma, the heavenly architect. The king was distraught as the deity had no arms and legs. Utterly repentant that he had interrupted the carving, the king was only pacified when the muni (sage) called Narada appeared and explained that the form the king now sees is a legitimate form of the supreme personality of godhead. The second story here was narrated to further explain and remove any doubts and confusion.
The second reason for Lord Jagannath's appearance is the story of how Krishna was eavesdropping on the gopis as they spoke amongst themselves of His pastimes, and how much they loved him. Sister Subhadra was instructed to keep watch and ensure Krishna wasn't nearby while the gopis spoke of Krishna. But after a while Subhadra was so overwhelmed by the gopis' devotion and their stories that she became completely engrossed in listening. She didn't see the brothers Krishna and Balarama approaching. As the brothers listened their hairs stood on end, their arms retracted, their eyes grew larger and larger, and they smiled broadly in ecstasy. That is why Jagannath, Balarama and Subhadra look like they do.
This form is worshiped by Vaishnavas as the abstract form of Krishna. The deities - Jagannath, Balabhadra (Balarama) and Subhadra (Krishna's sister) are usually worshipped in the temple, but once in every Ashadha Masa,shukla paksha dvitiya,with the star pushya in asterism, (Rainy Season, usually June or July), they are brought out onto the main high street of Puri and travel (3 km) to the Mausimaa Temple, allowing the public to have Darshan (holy view) of the deities as they pass. This festival is known as Ratha Yatra. The Rath carts themselves are huge wooden structures built new every year and are pulled by the millions of pilgrims who turn up for the event from all parts of the Globe. The festival commemorates Krishna's return to His home in Vrindavan after a long period of separation from the people there.
Saturday, 25 September 2010
Jay Jagannath - History
Legendary facts from different puranas state that Lord Jagannath was originally worshipped as Neela madhab secretly by a local sabara chief Viswavasu in the dense forests. Earlier the deity was in the form of "Lord Krishna's image" made of granite stone. Having heard about the Deity, King Indradyumna sent a brahmin priest to know more about this from the chief. The priest tried his best but could not get any clue of the deity. Meanwhile the priest fell in love with the Chief's daughter and married her. After much persistence the priest came to know of the secret deity and informed the king. The king Indradyumna proceeded immediately to Orissa to have a darshan of the deity but was sad as he found the secret deity was hidden in the sand. He performed severe penances to have a darshan and once dreamt of Vishnu instructing him to go to the Puri seashore, and look for a floating log, and fashion an image from its trunk. Hence Images of Krishna, Balarama, Subhadra were curved in that wooden log.
Thursday, 23 September 2010
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Wednesday, 22 September 2010
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